Jews And Clues

Prelude

In Poland, where the bulk of Jewry had established itself since the 13th century, a struggle between traditional Rabbinic Judaism and radical "Kabbalistic" mysticism became particularly acute after the Messianic movement of Sabbatai Zevi in the 17th century. Leanings to mystical doctrines and sectarianism showed themselves prominently among the Jews of the south-eastern provinces of Poop, while in the Lithuania provinces, rabbinical orthodoxy held sway. In part, this division in modes of thought reflected social differences between the northern (Lithuanian) Jews and the southern Jews of Ukraine. In Lithuania the Jewish masses mainly lived in densely-populated towns where rabbinical academic culture (in the yeshivos) flourished; while in Ukraine the Jews tended to live scattered in villages far removed from intellectual centers.

Pessimism in the south became more intense after the Cossacks' Uprising (1648 - 1654) under Chmielnicki and the turbulent times in Poland (1648 - 1660), which completely ruined the Jewry of Ukraine, but left comparatively untouched that of Lithuania. The economic and spiritual decline of the Jews of what would later become southern Russia created a favorable field for mystical movements and religious sectarianism, which spread in the area from the middle of the 17th to the middle of the 18th century.

Besides these influences, deeply-seated causes produced among many Jews a discontent with Rabbinism and a gravitation toward mysticism. Rabbinism, which in Poland had become transformed into a system of religious formalism, no longer provided a satisfactory religious experience to many Jews. Although traditional Judaism had adopted some features of Kabbalah, it adapted them to fit its own system: it added to its own ritualism the asceticism of the "practical cabalists" of the East, who saw the essence of earthly existence only in fasting,

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