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Irony In Oedipus Rex

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The primary characteristic of Sophocles' Oedipus Rex is that it is an ironic play. The play's irony grasps the audience in a deep way because of the awareness that occurs regarding everything that is going on. Even though we, as observers, are sickened at the tragic life of Oedipus and the other characters, we are still able to appreciate the ironical characteristics of the play itself. The irony primarily exists in the context of man being free, but at the same time, fated. Without doubt, this play very much reflects the Greek vision, which emphasizes the closeness of experience and the nature of man. We see that man is free and that he has free will. At the same time, man also must accommodate himself to a certain fate. Irony is inherent in this very concept.

Indeed, as demonstrated in Oedipus Rex, while there is free will in the human condition, there is also predestination to one's life. In this play, we see how the main character Oedipus is free to run, but ultimately he cannot run away from himself.

Oedipus was once a man of power and wealth who suddenly falls money less. He goes from having much respect in his great position to being polluted, blind, and expelled from the land that he once ruled. In this ironic play, the questions are obvious: Is there such a thing as justice in the world? If there is justice, then why did these terrible things happen to Oedipus? Did Oedipus bring this misfortune upon himself? And if he did not, then how can we account for innocent suffering?

In many respects, the irony is that while Oedipus is treated unfairly by fate, he is also the creator of events that torment him. Oedipus uses his free will, yet fate molds the outcome of the decisions that he has made. In other words, he is free and, therefore, to some extent, completely responsible for the events that happen to him.

In the end, it is Oedipus himself who takes the initiative to confirm the truth from the



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