Why Europeans Hate Americans

"Democracy may, after all, turn out to have been a historical accident, a brief parenthesis that is closing before our eyes." With those words, French philosopher Jean-Francois Revel sounded an alarm as the ramparts of democratic conviction were under attack by the political left. Revel, one of the most important conservative thinkers in France, saw European intellectuals and the political left in America undermining the very foundations of democracy.

"Democracy tends to ignore, even deny, threats to its existence because it loathes doing what is needed to counter them," explained Revel. "It awakens only when the danger becomes deadly, imminent, evident. By then, either there is too little time left for it to save itself, or the price of survival has become crushingly high."

To any insightful observer of the European scene in the early 1980s, Revel's analysis was prophetic. Leftist intellectuals were pointing to the United States as the source of all oppression in the world, while praising the Soviet Union as the liberator of human kind. In How Democracies Perish, Revel aimed his sights at the self-destructive hypocrisies of liberal thought. As he knew, the very intellectuals who should have been supporting the United States were instead hoping for its downfall. "What we end up with in what is conventionally called Western society is a topsy-turvy situation in which those seeking to destroy democracy appear to be fighting for legitimate aims, while its defenders are pictured as repressive reactionaries."

As Revel lamented, at times the democracies seemed to find strange comfort in calls for their own destruction. As he observed, "Democratic civilization is the first in history to blame itself because another is power is working to destroy it." Were democracies doomed to self-destruct?

Jean-Francois Revel is well known as a shining light of reason in the French academy. Long a columnist, editor, and director of L'Express, Revel is also the author of a multi-volume history of philosophy. He sprang to Western attention with the publication of his controversial book, Without Marx or Jesus. Revel's later volumes would include The Totalitarian Temptation and Democracy Against Itself.

Throughout his career, Revel has been known as a stalwart defender of democracy. He does not take this matter lightly, for he understands all too well that the basic structure of government determines the achievement or loss of human freedom within a society. In Democracy Against Itself, Revel argued that "every society which has worked more or less well, which achieved any sort of viability, and which produced civilizations men found tolerable, have been--or are--societies that in some sense are democratic."

Of course, the alarm sounded by Revel in How Democracies Perish was overtaken by history with the fall of the Soviet Union and the remarkable events of 1989 and 1990. As Revel later reflected, the good news revealed in the fall of the Soviet Union was the fact that its internal weaknesses were even greater than the self-hatred of the secular left in Western democracies.

Now, twenty years after How Democracies Perish, Revel looks to the aftermath of the September 11, 2001 terrorists attacks and asks the fundamental question: Why do so many Europeans hate America?

This is not a question of merely academic interest. Revel senses that something fundamental is revealed in the way the European Left has responded to America's status as the world's only super power.

Revel is blunt. The ascendancy of the United States, set over against the relative decline of Europe, has given birth to an intense hatred in some European corridors. Most particularly, Revel locates the root of this poisonous anti-Americanism in France. As he comments, "It is in France that this loss--real or imaginary--of great-power status engenders the most bitterness."

The virulent anti-Americanism that erupted on the streets of Europe in the aftermath of America's military action in Afghanistan and Iraq did not emerge from a vacuum. Revel's interest in anti-Americanism is rooted in his own experience as an French intellectual who actually visited the United States. When Revel first visited America in 1969, he discovered a land very different from what he expected. Having planned to write a book on the problems of the United States, Revel instead wrote a treatise criticizing the irrational anti-Americanism of the European Left. Now, he has done it again--and this new book may be even more important.

In Anti-Americanism, just released by Encounter Books, Revel considers this toxic pattern of European hatred towards the United States. He identifies one core issue as a sense of European loss. Revel cites Hubert Vedrine, the French minister of foreign affairs, who rejected the word "superpower", and instead substituted a term of his own invention: "hyperpower."

As Revel notes, since the Greek prefix "hyper" has exactly the same meaning as the Latin "super," Mr. Vedrine is merely seeking to score political capital in his own nation and in the larger European neighborhood. As Vedrine stated, "We cannot except a politically unipolar and culturally homogenized world, any more than the unilateralism of the single hyperpower." Exactly what Mr. Vedrine meant by this, no one seems to know. Nevertheless, it is an example of French hyperventilation posing as foreign policy.

Revel sees the problem as much worse than hyperbole. If America is dominant, Revel asks, then why is this so? He will not allow Europeans off the hook. "Europeans in particular should force themselves to examine how they have contributed to that preponderance. It was they, after all, who made the twenty century the darkest in history; it was they who brought about the two unprecedented cataclysms of the World Wars; and it was they who invented

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